Sexteto Habanero
Sexteto Habanero is one of the first and most important son ensembles — their recordings from the 1920s and 1930s are among the foundation documents of Cuban son, and their evolution into a septeto (with the addition of Félix Chapottín's trumpet) marks a key step in the genre's development.
About
Founded in Havana in 1920, Sexteto Habanero was part of the first wave of son groups to emerge from the Havana neighborhoods where the genre had been developing for decades after arriving from Oriente. The sexteto format — tres (Cuban guitar), guitar, double bass, bongó, claves, maracas, plus two or three vocalists who also played percussion — was the standard configuration for son ensembles of the era, and groups like Sexteto Habanero helped codify that instrumentation.
The son they played was elegant but rooted in the street. The structure — a verse section (largo) followed by the call-and-response montuno section — was already established, but Sexteto Habanero's recordings show the form in its mature 1920s state: clean tres playing, interlocked percussion, and the montuno section's interplay between lead singer and coro that would remain the structural core of Cuban popular music for a century.
In 1927 trumpeter Félix Chapottín joined the group. This addition transformed them into what was effectively a septeto — a sexteto plus trumpet — and the addition of the trumpet to the son ensemble was a decisive development. The trumpet provided a melodic voice that could play harmonized riffs over the montuno, engage in dialogue with the vocalist, and add harmonic richness to arrangements that had previously relied entirely on tres and guitar for melodic content. Sexteto Nacional (founded the same year) had already begun working with the septeto format; Sexteto Habanero's adoption of it confirmed it as the standard.
Chapottín himself went on to become one of the most important figures in Cuban music history — a trumpeter whose style, rooted in the son tradition but technically accomplished, influenced Cuban brass playing for generations. His time with Sexteto Habanero was an early chapter in a long career.
The group's recordings on the Victor and Columbia labels from the late 1920s and early 1930s are primary sources for understanding what Cuban son sounded like in its classic period — before the mambo transformation of the 1940s, before the charanga adaptations, before the international commercialization of the genre. They are essential listening for anyone studying Cuban music history.
Key Recordings
- Early Victor recordings, late 1920s
- Columbia recordings, early 1930s
- Various recordings preserved on historical compilation albums
Dances
- Danzón – The quintessential Cuban ballroom dance, elegant and formal, often seen as the "national dance of Cuba."
- Danzonete – A sung variant of danzón that became popular in the 1920s–30s.
- Cha-cha-chá – Created in the 1950s by Enrique Jorrín while playing with a charanga; specifically designed for charanga orchestras.
- Pachanga – A playful dance and rhythm from the late 1950s/early 1960s, closely linked to charanga bands.
- Mambo (in its earlier Cuban form) – Before the big-band New York mambo, charangas also played early mambo-style danzones.
- Charanga is a Cuban ensemble style and musical tradition that dates back to the early 20th century. It became especially popular in the 1940s–50s and played a crucial role in the evolution of salsa, timba, and Latin jazz.
Lees meer >Columbia is the fastest rumba style: a virtuosic solo dance with a 6/8 feel, traditionally danced by men and now by women too. Its hallmark is a playful, competitive dialogue between the dancer and the lead drum, the quinto.
Lees meer >Cuban Dances Originating in Havana
Havana, the cultural heartbeat of Cuba, played a central role in the creation and evolution of several iconic Cuban dances. Some were born directly in the capital, while others were transformed there into the forms we know today.
Lees meer >The horn layer over the montuno: short, powerful and rhythmically intense riffs that the horns lay over the ongoing groove, building energy toward the climax of the song.
Lees meer >Oriente, the eastern region of Cuba, is the cradle of vibrant music and dance traditions like Son, Changüí, Nengón, and Kiribá, which shaped the roots of Cuban and Latin music.
Lees meer >Cuban music is built on percussion. The extraordinary density and variety of Cuban rhythmic culture reflects the meeting of West and Central African drumming traditions with Spanish, Haitian, and creole musical practices over four centuries. The instruments below form the core percussive vocabulary heard across Son, Rumba, Timba, Danzón, and their descendants.
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The bongo is a pair of small open-bottomed drums played with fingers and palms. It originated in eastern Cuba and became one of the defining percussion voices of son and timba.
Lees meer >Maracas are a pair of rattles — originally hollow gourds filled with seeds — that go back to the Taíno, the Indigenous people of the Caribbean. In Cuban music they add rhythm and texture rather than melody, above all in son, where they are often played by one of the singers.
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The tres is a Cuban guitar-like instrument with three pairs (courses) of strings. It is the defining melodic-rhythmic instrument of son cubano and its ancestor genres.
Lees meer >The Spanish guitar arrived in Cuba with the colonizers and became the seed of Cuban music, blending with African rhythms. From inspiring the tres to shaping son, conjuntos, and even modern timba, its influence runs through every note of Cuba’s musical history.
Lees meer >The piano is the harmonic and rhythmic heart of Cuban popular music. In timba, it is one of the most demanding and expressive instruments in the ensemble.
Lees meer >Timba, the explosive and rhythmically rich genre of Cuban dance music, transformed how the bass functions in popular music. In Timba, the bass is not just foundational — it’s fiery, funky, and free.
Lees meer >The trombone is the defining brass voice of timba. Where earlier Cuban popular music relied primarily on trumpets, timba shifted the brass weight toward trombones — giving the music a deeper, darker, more aggressive horn sound.
Lees meer >The trumpet has been central to Cuban popular music since the 1920s, when it became the lead melodic voice of the son septeto — the "seventh voice" that transformed the ensemble.
Lees meer >When son first hit Havana, the sexteto format (6 instruments, no brass) was the model: guitar, tres, bongó, claves, maracas, and bass. These groups were lighter, closer to the rural sound but polished for urban dance halls. Famous example: Sexteto Habanero.
Lees meer >Adding a trumpet turned the sexteto into a septeto, giving it more projection for bigger venues and open-air dances. The trumpet also added space for improvisation, call-and-response with the singer, and a more “urban” flavor. Example: Septeto Nacional (Ignacio Piñeiro).
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- Who sings it Chorus (the coristas, sometimes the horns too)
- Purpose Repetition, hook and rhythmic anchor
- Characteristics Short, catchy, often syncopated
Lees meer >The cuerpo, also called canto, largo or verse, is where the lead vocalist sings the main lyrical content of the song.
In Timba, the canto often contains a narrative or thematic element and is supported by the rhythm section and background vocals.
Lees meer >The cuerpo, also called canto, largo or verse, is where the lead vocalist sings the main lyrical content of the song.
In Timba, the canto often contains a narrative or thematic element and is supported by the rhythm section and background vocals.
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