| African Region / Ethnic Group | Cuban Religions / Traditions | Cuban Dances / Genres |
|---|---|---|
| Nigeria ( Yoruba) | Santería (Regla de Ocha) | Orisha dances (to Shango, Yemayá, Ochún, Elegguá, etc.); staged folkloric Yoruba dances; influence on Rumba & Son movement |
| Nigeria (Igbo / Efik) | Lesser-preserved lineages | Ritual dances in some Afro-Cuban ceremonies, body isolations integrated into popular dance |
| Cameroon–Congo ( Bantu/Kongo) | Palo Monte (Regla de Palo), Congo cabildos | Palo dances, Makuta, Yuka; Congo-style dances; major influence on Rumba ( Columbia & Guaguancó) |
| Dahomey (Fon/Ewe, Benin area) | Arará religion ( matanzas"> Matanzas) | Arará ritual dances, with distinctive footwork and body undulations |
| Carabalí (Calabar, SE Nigeria– Cameroon border) | Abakuá society | Secret society dances (ekón, plante), influence on male rumba styles |
| European (Spanish / French) | Secular ballroom, Creole culture | Contradanza, Habanera, Danzón, Cha-cha-chá, mambo"> Mambo, etc. |
| Mixed Creole (African + European) | Popular Cuban music & dance | Son, Rumba, Salsa, Casino ( Cuban salsa), timba"> Timba |

De contradanza was de eerste Europees-afgeleide dansvorm die wortel schoot in Cuba en begon te transformeren onder Afrikaanse invloed. Het is het beginpunt van de Cubaanse salondanslijn die uiteindelijk danzón, mambo en cha-cha-chá zou voortbrengen.
Danzón was the first national dance of Cuba — the form that unified the island's popular music identity in the late 19th and early 20th century, and the ancestor of mambo, cha-cha-chá, and ultimately timba.
Danzón was the first national dance of Cuba — the form that unified the island's popular music identity in the late 19th and early 20th century, and the ancestor of mambo, cha-cha-chá, and ultimately timba.
Timba is the music this site is dedicated to exploring. It emerged as a distinct genre in the late 1980s and crystallized in the early 1990s — born in a moment of social crisis, built on the full accumulated history of Cuban music, and still evolving today.
Rumba is the most African-rooted of all Cuban music and dance forms — born in the streets, courtyards, and docks of Havana and Matanzas in the late 19th century, with no European instruments, no salon setting, and no pretense of European propriety.
Rumba is the most African-rooted of all Cuban music and dance forms — born in the streets, courtyards, and docks of Havana and Matanzas in the late 19th century, with no European instruments, no salon setting, and no pretense of European propriety.
Rumba is the most African-rooted of all Cuban music and dance forms — born in the streets, courtyards, and docks of Havana and Matanzas in the late 19th century, with no European instruments, no salon setting, and no pretense of European propriety.
The cha-cha-chá was born from a simple observation: dancers were struggling to follow mambo"> mambo. Its creator gave them a rhythm they could feel in their feet — and the result became one of the most danced music styles in history.
Mambo was Cuba's first global music explosion — the form that put Cuban rhythms on dance floors from New York to Tokyo in the late 1940s and 1950s, and the direct ancestor of the Latin big band sound.
Casino is the Cuban partner dance born in the social clubs (casinos deportivos) of Havana in the 1950s. It is what Cubans call their own social dance — distinct from, and older than, what the rest of the world calls "salsa."
Casino is the Cuban partner dance born in the social clubs (casinos deportivos) of Havana in the 1950s. It is what Cubans call their own social dance — distinct from, and older than, what the rest of the world calls "salsa."
Arara
The Casa de la Trova in Santiago de Cuba is the spiritual home of Cuban traditional music — Son, Bolero, Changüí, and Trova. Founded in 1968 on Calle Heredia in the heart of Santiago's historic center, it has been the gathering place for the city's musicians for over half a century.
Danced at religious festivals, often in honor of the Orishas.
The Cameroon–Congo region was home to the Bantu and Kongo peoples whose descendants were brought to Cuba as enslaved people, primarily between the 17th and 19th centuries. Their cultural heritage survives in Cuba through Palo Monte, and in the dances Makuta and Yuka.
The Cameroon–Congo region was home to the Bantu and Kongo peoples whose descendants were brought to Cuba as enslaved people, primarily between the 17th and 19th centuries. Their cultural heritage survives in Cuba through Palo Monte, and in the dances Makuta and Yuka.
Palo is een Afro-Cubaanse religie met verschillende denominaties die zich ontwikkelde onder Centraal-Afrikaanse slaven en hun nakomelingen, met name die van Kongo en Bantú afkomst. Het Spaanse woord palo ("stok") verwijst naar de houten stokken die worden gebruikt bij de constructie van rituele altaren — la Nganga, el caldero of la prenda genaamd.
Priesters en ingewijden van Palo worden genoemd:
Het Palo-geloofsysteem rust op twee fundamentele pijlers:
Alle natuurlijke objecten — met name stokken — worden begrepen als spirituele kracht bevattend. Dit verschilt van Santería en andere Yoruba-religies, wier orishas meer geassocieerd zijn met menselijke of antropomorfe vormen.
Palo-muziek begint doorgaans met houten percussie, gevolgd door trommen en metalen gereedschappen.
Houten instrumenten:
Trommen:
Metalen instrumenten:
Ook bekend als: Mukudji, Nkuyu, Mañunga, Lubaniba, Lucero, Lucero Mundo, Remolino, Cuarto Vientos, Kbuyu
Ook bekend als: Mama Kengue, Yola, Tiembla Tierra, Pandilanga
Ook bekend als: Zarabanda, Rompe Monte
Egungun is de Yoruba-maskertraditie ter ere van de collectieve voorouders — de Egun, de doden die aanwezig en actief blijven in het leven van de levenden. In Cuba overleefde de Egungun-traditie binnen de bredere wereld van Santería (Regla de Ocha) en de gerelateerde Arará en Abakuá-gemeenschappen.
Yuka wordt beschouwd als de oudste overgebleven Kongo-afgeleide dansvorm in Cuba en de meest directe voorouder van Rumba. Bewaard door Congo-afstammingsgemeenschappen vanaf het tijdperk van de slavernij, bevat Yuka het bewegingsvocabulaire, het drumformaat en de sociale dynamiek die uiteindelijk zou transformeren tot een van Cuba's bepalende populaire danstradities.
Makuta is een seculiere Kongo-afgeleide dans van de Congo-afstammingsgemeenschappen van Cuba — krachtig, geaard en feestelijk. Het behoort tot de oudste laag van Afrikaans-Cubaanse culturele expressie en vertegenwoordigt een directe voortzetting van Centraal-Afrikaanse bewegings- en muzikale tradities die door eeuwen van slavernij en koloniaal leven zijn bewaard.
Egungun is de Yoruba-maskertraditie ter ere van de collectieve voorouders — de Egun, de doden die aanwezig en actief blijven in het leven van de levenden. In Cuba overleefde de Egungun-traditie binnen de bredere wereld van Santería (Regla de Ocha) en de gerelateerde Arará en Abakuá-gemeenschappen.
Yemayá is the Orisha of the sea and the mother of all Orishas. She governs the saltwater ocean and all living things within it. As mother, she is nurturing, protective — and when angered, devastating.
A Cuban popular dance music genre that emerged in the 1980s–90s
In Cuban music, especially in salsa and son, the " mambo" section typically refers to a brassy, rhythmically intense instrumental break, often featuring repetitive horn lines, call-and-response patterns, and building energy toward the climax of a song.
The Casa de la Trova in Santiago de Cuba is the spiritual home of Cuban traditional music — Son, Bolero, Changüí, and Trova. Founded in 1968 on Calle Heredia in the heart of Santiago's historic center, it has been the gathering place for the city's musicians for over half a century.
In Cuban music, especially in salsa and son, the "mambo" section typically refers to a brassy, rhythmically intense instrumental break, often featuring repetitive horn lines, call-and-response patterns, and building energy toward the climax of a song.