Presente - Maykel Blanco y su Salsa Mayor
Campana 6/8 "tata ta ta ta ta tatata ta ta ta ta"
Incomplete
I'm working on this song and probably incorrect or incomplete, improving as i go.
Notes:
- Changed Mambo bridge -> Breakdown/Parada/Drop section (Breaks).
- Looking into Presion part is correct or not, i found something about Descarga, which is new to me.
- Afro section is 6/8, but what to dance?
lyrics
A.I. about santería in this song
No, no orisha is named, and there are no traits of one particular orisha either (no colours, numbers, attributes, or invocations). There is a religious layer, but it is about egun — the dead and the ancestors — and not about an orisha.
What does point to Santería
- "Dale que llegué yo al güiro": in Cuba a güiro is also a festive ceremony for the orishas, with chekeres, singing, and dancing. "Going to the güiro" therefore also means "going to a santería party". A güiro can be dedicated to any orisha, so you cannot tell which one from this.
- "Presente" and "en cuerpo y alma presente": this resembles the roll call of the dead, which is answered with "¡presente!".
What the lyrics are really about
In the middle section he tells who he saw "antes de llegar aquí", and that they were "arriba" and "bendiciéndome":
- Don Juan "Forquel" is almost certainly Juan Formell (Los Van Van), "hablando de cuatro cuerdas", i.e. the bass.
- Chapottín, the trumpeter.
- César Pedroso on piano.
- Adalberto (Álvarez) with el Benny (Moré).
- "el Torco" with the flute is probably El Tosco (José Luis Cortés, NG La Banda), so a mistake in this version of the lyrics.
All these musicians have passed away. So they bless him from "above". That makes the song a tribute to the departed greats of Cuban music. In Santería terms this is egun: the ancestors who are honoured first at every ceremony (ibae). That fits the güiro image well: he arrives at the party and the spirits of the great musicians are there.
If you really want to link one orisha to it, Changó is the most obvious. He owns the drums, the dance, and the party, and "llegó la alegría" suits him. That is an interpretation, though; the lyrics themselves don't say so.
Songo is the direct bridge between traditional Cuban music and timba. Developed by Los Van Van in the early 1970s, it rewired Cuban popular music by absorbing funk, rock, and jazz into the Afro-Cuban rhythmic foundation — and laid the groundwork that timba would build on.
Lees meer >Rumba is the most African-rooted of all Cuban music and dance forms — born in the streets, courtyards, and docks of Havana and Matanzas in the late 19th century, with no European instruments, no salon setting, and no pretense of European propriety.
Lees meer >The horn layer over the montuno: short, powerful and rhythmically intense riffs that the horns lay over the ongoing groove, building energy toward the climax of the song.
Lees meer >Afro-Cuban Orishas are deities from the Yoruba religion, brought to Cuba through the transatlantic slave trade, who embody natural forces and human traits, and are honored through music, dance, and ritual in Santería.
Lees meer >Cuba is the largest island in the Caribbean and the birthplace of some of the world's most influential music and dance traditions. African, Spanish, and French cultural streams collided here over centuries of colonial history, producing an extraordinary creative culture that exported itself across the globe.
Lees meer >In the 20th century New York was the second home of Cuban music. Here Afro-Cuban jazz and the mambo craze of the Palladium Ballroom were born, and later salsa.
Lees meer >Changó (also written Shangó) is the Orisha of thunder, lightning, fire, and dance. He is one of the most powerful and widely venerated Orishas in the Lucumí/Yoruba tradition.
Lees meer >The campana (cowbell) is the metal bell of Cuban dance music, played by the bongocero or the timbalero. In timba and songo it is more than a rhythm: it tells dancers how much energy the music is asking for.
Lees meer >The piano is the harmonic and rhythmic heart of Cuban popular music. In timba, it is one of the most demanding and expressive instruments in the ensemble.
Lees meer >Timba, the explosive and rhythmically rich genre of Cuban dance music, transformed how the bass functions in popular music. In Timba, the bass is not just foundational — it’s fiery, funky, and free.
Lees meer >The flute is the lead voice of the charanga, from Antonio Arcaño's wooden five-key flute to Orquesta Aragón. In timba it returns with bright melodies, call-and-response with the singers, and virtuoso solos that cut through the dense rhythm section.
Lees meer >A timba gear characterized by the absence of a bass tumbao, the absence of a conga marcha and usually also the absence of bells. The building musical tension and power, often achieved through layers of rhythm, bloques and dynamic transitions that push the energy up.
Lees meer >The terms "marcha abajo" and "marcha arriba" describe different energy levels or sections within the montuno.
Lees meer >A descarga ("discharge", "unloading") is an open, improvised part of the song: the band holds a simple, energetic groove and the soloists take over. Unlike presión, masacote or bomba it is not defined by which instruments drop out, but by its function: room to improvise and let off steam.
Lees meer >Rhythmic breaks or unison hits played by the whole band, often interrupting the flow to create surprise and tension. These are choreographed and add drama, excitement, and syncopation.
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Interruptive role: The bloque is a sudden, tightly coordinated rhythmic break. It disrupts the ongoing groove (tumbao, coro, or guías).
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Cue for change: Right after the bloque, the band often launches into a new “gear” (a new rhythmic feel, coro, or piano tumbao). In this sense, the bloque is an announcement: it marks the transition to what comes next.
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A form of obligado: the bloque is the typical timba form of an obligado, a fixed arranged passage that everyone plays together.
Lees meer >The cuerpo, also called canto, largo or verse, is where the lead vocalist sings the main lyrical content of the song.
In Timba, the canto often contains a narrative or thematic element and is supported by the rhythm section and background vocals.
Lees meer >The conclusion of the song, which often mirrors the intro or brings the song to a close with a final statement by the band.
Lees meer >The bridge (Spanish: puente) is a short transitional section, usually between the verse and the montuno. The band prepares the jump into the montuno: the groove changes and the energy rises.
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